Month: January 2007

  • Art Wars at The New Criterion:

    Triple Kiss

    The image “http://www.log24.com/log/pix07/070119-TripleKiss.gif” cannot be displayed, because it contains errors.

    I bent to kiss the lovely Maid,
    And found a threefold kiss return’d.
    -- "The Crystal Cabinet"

    The above illustration of a classic Blake verse is
    for Anthony Daniels, a critic of Ezra Pound. The illustration may
    appeal to Daniels, since it is, like the persona presented by Daniels himself, petit-bourgeois and vulgar.

    It was inspired by today's two previous entries and by Daniels's remarks, in this month's New Criterion magazine, on Ezra Pound:

    "Of his poetry I shall say
    nothing: not being fluent in Greek, Chinese, Italian, Farsi,
    and so forth, I do not feel much qualified to comment on it....
    I shall merely confess to a petit-bourgeois partiality for
    comprehensibility and to what Pound himself called, in the
    nearest he ever came to a mea culpa with regard to his own
    ferocious anti-Semitism at a time of genocide, 'a vulgar
    suburban prejudice' against those who suppose that their
    thoughts are so profound that they justify a lifetime of
    exegesis if ever their meaning is to be even so much as
    glimpsed through a glass darkly."

    -- "Pound's Depreciation"

    Daniels, here posing as a vulgar suburban petit-bourgeois, is unwilling
    to examine Pound's poetry even "through a glass darkly."  This
    echoes the petit-bourgeois, but not vulgar,  "confession" of
    today's previous entry:

    "I didn't expect much--didn't look out the window
    At school more diligent than able--docile stable"

    -- "A Life," by Zbigniew Herbert

    Pound, editor of T. S. Eliot's "The Waste Land"-- published in the first issue of the original Criterion magazine in 1922-- might refer Daniels to the ghost of Guy Davenport:

    "'The architectonics of a narrative,' Davenport says, 'are emphasized
    and given a role to play in dramatic effect when novelists become
    Cubists; that is, when they see the possibilities of making a
    hieroglyph, a coherent symbol, an ideogram of the total work. A symbol
    comes into being when an artist sees that it is the only way to get all
    the meaning in.'....

    In his study of The Cantos, Davenport defines the Poundian ideogram
    as 'a grammar of images, emblems, and symbols, rather than a grammar of
    logical sequence.... An idea unifies, dominates, and controls the
    particulars that make the ideogram'.... He insists on the
    intelligibility of this method: 'The components of an ideogram cohere
    as particles in a magnetic field, independent of each other but not of
    the pattern in which they figure.'"

    -- Andre Furlani, "'When Novelists Become Cubists': The Prose Ideograms of Guy Davenport"

    Related material:

    A remark
    on form and pattern
    by T. S. Eliot
    (friend of Pound
    and founder of
    the original
    Criterion magazine)

  • The Painted Word, continued:

    Semantic Transparency

    "... semantic transparency ... would allow disparate systems to share some understanding of the actual concepts that are represented..."

    -- IBM Developer Works on October 7, 2003

    From Wikipedia's
    "Upper Ontology"
    and
    Epiphany 2007:

    "There is no neutral ground
    that can serve as
    a means of translating between
    specialized (lower) ontologies."

     There is, however,
    "the field of reason"--
    the 3x3 grid:

    The image “http://www.log24.com/theory/images/grid3x3.gif” cannot be displayed, because it contains errors.

    Click on grid
    for details.

    From a Log24 entry of January 7, 2007:


    "One of the primary critiques of modernism that Learning from Las Vegas
    was engaged in, as Frederic [sic] Jameson clearly noted, was the dialectic
    between inside and outside and the assumption that the outside
    expressed the interior. Let's call this the modernist drive for
    'expressive transparency.'"

    -- Aron Vinegar of Ohio State U., "Skepticism and the Ordinary: From Burnt Norton to Las Vegas"

    From this week's New Yorker (issue dated Jan. 22, 2007)--

    "A Life," by Zbigniew Herbert
    (translated from the Polish by Alissa Vales):

    I was a quiet boy a little sleepy and--amazingly--
    unlike my peers--who were fond of adventures--
    I didn't expect much--didn't look out the window
    At school more diligent than able--docile stable

    For the rest of the poem, click here.

    From the Wikipedia article on Zbigniew Herbert:

    "In modern poetry, Herbert advocated semantic transparence. In a talk given at a conference organized by the journal Odra
    he said: 'So not having pretensions to infallibility, but stating only
    my predilections, I would like to say that in contemporary poetry the
    poems that appeal to me the most are those in which I discern something
    I would call a quality of semantic transparency (a term borrowed from
    Husserl's logic). This semantic transparency is the characteristic of a
    sign consisting in this: that during the time when the sign is used,
    attention is directed towards the object denoted, and the sign itself
    does not hold the attention. The word is a window onto reality.'"

    (Wikipedia cites as the source--
    Herbert's talk at the meeting "Poet in face of the present day,"
    organized by the "Odra" journal. Print version: Preface to: Zbigniew
    Herbert "Poezje," Panstwowy Instytut Wydawniczy, Warszawa 1998, ISBN 83-06-02667-5.)

    Fom Nabokov's Transparent Things (pdf):

    "Its ultimate vision was the incandescence of a book or a box grown completely transparent and hollow.  This is, I believe, it:
    not the crude anguish of physical death but the incomparable pangs of
    the mysterious mental maneuver needed to pass from one state of being
    to another.  Easy, you know, does it, son."

    Related material:

    Confession

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  • Bee Season, continued:

    Twisted Honeycomb

    From a review in today's New York Times by Janet Maslin of Norman Mailer's new novel, The Castle in the Forest:

    "The wise beekeeper does not wear dark
    clothing, lest it pick up light-colored pollen. Italian bees are
    gentler and more chic than the Austrian variety. The mating box,
    capping fork and spur-wheel embedder are essential tools for
    apiculture. And all power in the beehive rests with a treacherous but
    fragrant bitch.

    All this bee talk crops up in 'The Castle in the Forest,' Norman Mailer's zzzzz-filled new novel about Adolf Hitler's
    tender, metaphor-fraught and (in this book's view) literally bedeviled
    boyhood. So it is not a stretch for the book's jacket copy to insist
    that 'now, on the eve of his 84th birthday, Norman Mailer may well be
    saying more than he ever has before.' More about beekeeping--
    absolutely."

    Related material:

    Twisted Honeycombs

    Twisted Honeycombs

    and Geometry for Jews

  • Old Style

    For Balanchine's Birthday

    (continued from
    January 9, 2003)

    George Balanchine

    Encyclopædia Britannica Article

    born January 22
    [January 9, Old Style], 1904,
    St. Petersburg, Russia
    died April 30, 1983, New York,
    New York, U.S.

    Photograph:George Balanchine.
    George Balanchine.
    ©1983 Martha Swope

    original name 
    Georgy Melitonovich Balanchivadze
    most
    influential choreographer of classical ballet in the United States in
    the 20th century.  His works, characterized by a cool
    neoclassicism, include The Nutcracker (1954) and Don Quixote
    (1965), both pieces choreographed for the New York City Ballet, of
    which he was a founder (1948), the artistic director, and the…

    Balanchine,  George... (75 of 1212 words)

    "What on earth is
    a concrete universal?"
    -- Robert M. Pirsig

    Review:

    From Wikipedia's
    "Upper Ontology"
    and
    Epiphany 2007:

    "There is no neutral ground
    that can serve as
    a means of translating between
    specialized (lower) ontologies."

    There is, however,
    "the field of reason"--
    the 3x3 grid:

    The image “http://www.log24.com/theory/images/grid3x3.gif” cannot be displayed, because it contains errors.

    Click on grid
    for details.

    As Rosalind Krauss
    has noted, some artists
    regard the grid as
    "a staircase to
      the Universal."

    Other artists regard
    Epiphany itself as an
    approach to
    the Universal:

    "Epiphany signals the traversal
    of the finite by the infinite,
    of the particular by the universal,
    of the mundane by the mystical,
    of time by eternity.
    "

    -- Richard Kearney, 2005,
    in The New Arcadia Review

    The image “http://www.log24.com/log/pix07/070109-Kearney2.jpg” cannot be displayed, because it contains errors.

    Kearney (right) with
    Martin Scorsese (left)
    and Gregory Peck
    in 1997.

    "...
    one of the things that worried me about traditional metaphysics, at
    least as I imbibed it in a very Scholastic manner at University College
    Dublin in the seventies, is that philosophy was realism and realism was
    truth. What disturbed me about that was that everything was already
    acquired; truth was always a systematic given and it was there to be
    learned from Creation onwards; it was spoken by Jesus Christ and then
    published by St. Thomas Aquinas: the system as perfect synthesis.
    Hence, my philosophy grew out of a hunger for the 'possible'
    and it was definitely a reaction to my own philosophical formation. Yet
    that wasn't my only reaction. I was also reacting to what I considered
    to be the deep pessimism, and even at times 'nihilism' of the
    postmodern turn."

    -- Richard Kearney, interview (pdf) in The Leuven Philosophy Newsletter, Vol. 14, 2005-2006

    For more on "the possible," see Kearney's The God Who May Be, Diamonds Are Forever, and the conclusion of Mathematics and Narrative:

    "We symbolize
    logical necessity
    with the box (box.gif (75 bytes))
    and logical possibility
    with the diamond (diamond.gif (82 bytes))."

    -- Keith Allen Korcz 

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    "The possibilia that exist,
    and out of which
    the Universe arose,
    are located in
         a necessary being...."

    -- Michael Sudduth,
    Notes on
    God, Chance, and Necessity
    by Keith Ward,
    Regius Professor of Divinity,
    Christ Church College, Oxford
    (the home of Lewis Carroll)

  • Happy 007, continued:

    Thursday, April 7, 2005 
    7:26 PM

    In the Details

    Wallace Stevens,
    An Ordinary Evening in New Haven:

    XXII

    Professor Eucalyptus said, "The search
    For reality is as momentous as
    The search for God."  It is the philosopher's search
    For an interior made exterior
    And the poet's search for the same exterior made
    Interior....

       ... Likewise to say of the evening star,
    The most ancient light in the most ancient sky,
    That it is wholly an inner light, that it shines
    From the sleepy bosom of the real, re-creates,
    Searches a possible for its possibleness.

    Julie Taymor, "Skewed Mirrors" interview:

    "...
    they were performing for God. Now God can mean whatever you want it to
    mean. But for me, I understood it so totally. The detail....

    They
    did it from the inside to the outside. And from the outside to the in.
    And that profoundly moved me then. It was...it was the most important
    thing that I ever experienced."

    "Skewed Mirrors"
    illustrated:


    Click on the above to enlarge.

    Details:

    The image “http://www.log24.com/log/pix05/050407-Messick2.png” cannot be displayed, because it contains errors.

    The above may be of interest to students
    of  iconology -- what Dan Brown in
    The Da Vinci Code calls "symbology" --
    and of redheads.

    The artist of Details,
    "Brenda Starr" creator
    Dale Messick, died on Tuesday,
    April 5, 2005, at 98.

    The image “http://www.log24.com/log/pix05/050407-Messick.jpg” cannot be displayed, because it contains errors.
    AP Photo
    Dale Messick in 1982

    For further details on
    April 5, see
    Art History:
    The Pope of Hope

  • Happy Birthday, Nicolas Cage: Part II

    Birthday Greetings
    to Nicolas Cage
    from Marxists.org


    Fredric Jameson
    , Postmodernism, or, The Cultural Logic of Late Capitalism--

    Various forms of "the modern movement" that include "... the modernist school of poetry (as institutionalised
    and canonised in the works of Wallace Stevens) all are now seen
    as the final, extraordinary flowering of a high-modernist impulse
    which is spent and exhausted..." --marxists.org:

    "One of the primary critiques of modernism that Learning from Las Vegas
    was engaged in, as Frederic [sic] Jameson clearly noted, was the dialectic
    between inside and outside and the assumption that the outside
    expressed the interior.* Let's call this the modernist drive for
    'expressive transparency.'"

    -- Aron Vinegar of Ohio State U., "Skepticism and the Ordinary: From Burnt Norton to Las Vegas"

    * Jameson, Frederic [sic]. 1988. "Architecture and the Critique of Ideology."
    The Ideologies of Theory: Essays, 1971-1986. Volume 2. Minneapolis:
    University of Minnesota Press, 59.

    Steven Helmling, The Success and Failure of Fredric Jameson, SUNY Press, 2001, p. 54--

    Jameson "figures the inside/outside problem in the metaphor of the 'prison-house of language'...."

          
          Jung and the Imago Dei:

     "... Jung presents a diagram  
        to illustrate the dynamic
          movements of the self...."


    ...the movement of
    a self in the rock...

    Stevens, The Rock, and Piranesi's Prisons

    -- Wallace Stevens:
    The Poems of Our Climate
    ,
    by Harold Bloom,
    Cornell U. Press, 1977

    "Welcome to The Rock."
    -- Sean Connery

    The image “http://www.log24.com/log/pix07/070107-Bridge.jpg” cannot be displayed, because it contains errors.
    "... just as God defeats the devil:
    this bridge exists...."
    -- Andre Weil

    The image “http://www.log24.com/log/pix07/070107-Magneto2.jpg” cannot be displayed, because it contains errors.

    The bridge illustration
    is thanks to Magneto.

  • ART WARS: Epiphany

    Picture of Nothing

    On Kirk Varnedoe's
    2003 Mellon Lectures,
    "Pictures of Nothing"--

    "Varnedoe's lectures were ultimately
    about faith, about his faith in
    the
    power of abstraction,
    and abstraction as a kind of
    anti-religious faith
    in itself...."

    -- The Washington Post

    Related material:

    The
    more industrious scholars
    will derive considerable pleasure
    from
    describing how the art-history
    professors and journalists of the period
    1945-75, along with so many students,
    intellectuals, and art tourists
    of every
    sort, actually struggled to see the
    paintings directly, in the old
    pre-World War II way,
    like Plato's cave dwellers
    watching the shadows, without
    knowing what had projected them,
    which
    was the Word."

    -- Tom Wolfe, The Painted Word

    Log24, Aug. 23, 2005:

    "Concept (scholastics' verbum mentis)--

     theological analogy of Son's procession

     as Verbum Patris, 111-12"

     -- Index to Joyce and Aquinas,

     by William T. Noon, S.J.,

    Yale University Press 1957,

     second printing 1963, page 162

    "So did God cause the big bang?
    Overcome by metaphysical lassitude,
    I finally reach over to my bookshelf
    for The Devil's Bible.
    Turning to Genesis I read:
    'In the beginning
    there was nothing.
    And God
    said,
    'Let there be light!'
    And there was still nothing,
    but now you
    could see it.'"

    -- Jim Holt, Big-Bang Theology,
       Slate's "High Concept" department

    The image “http://www.log24.com/log/pix07/070106-Bang.jpg” cannot be displayed, because it contains errors.
     
    "Bang."

    "...Mondrian and Malevich
    are not discussing canvas
    or pigment or
    graphite or
    any other form of matter.
    They are talking about
    Being or
    Mind or Spirit.
    From their point of view,
    the grid is a staircase
    to
    the Universal...."

    -- Rosalind Krauss, "Grids"

    For properties of the
    "nothing" represented
    by the 3x3 grid, see
    The Field of Reason.

    For religious material related
    to the above and to Epiphany,
    a holy day observed by some,
    see Plato, Pegasus, and the
    Evening Star
    and Shining Forth.

  • Damnation Morning Revisited

    An Epiphany
    for the Birthday
    of E. L. Doctorow,
    Author of
    City of God

    (Doctorow wrote about
     New York. A city more
      closely associated with
     God is Jerusalem.)

    On the morning of January 2 this year, inspired by Sambin's "basic picture," I considered an entry dealing with Galois lattices (pdf).  This train of thought was halted by news of the death earlier that morning of Teddy Kollek, 95, a founder of the Israeli intelligence service and six-term mayor of Jerusalem. (This led later to the entry "Damnation Morning"-- a reference to the Fritz Leiber short story.)

    This morning's entry reboards the Galois train of thought.

    Here are some relevant links:

    Galois Connections (a French weblog entry providing an brief overview of Galois theory and an introduction to the use of Galois lattices in "formal concept analysis")

    Ontology (an introduction to formal concept analysis linked to on 3/31/06)

    One motive for resuming consideration of Galois lattices today is to honor the late A. Richard Newton, a pioneer in engineering design who died at 55-- also on Tuesday, Jan. 2, the date of Kollek's death.  Today's New York Times obituary for Newton says that "most recently, Professor Newton championed the study of synthetic biology."

    A check of syntheticbiology.org leads to a web page on-- again-- ontology.

    For the relationship between ontology (in the semantic-web sense) and Galois lattices, see (for instance)

    "Knowledge Organisation and Information Retrieval Using Galois Lattices" (ps) and its references.

    An epiphany within all this that Doctorow might appreciate is the following from Wikipedia, found by following a link to "upper ontology" in the syntheticbiology.org ontology page:

    • There is no self-evident way of dividing the world up into concepts.
    • There is no neutral ground that can serve as a means of translating between specialized (lower) ontologies.
    • Human language itself is already an arbitrary approximation of just one among many possible conceptual maps. To draw any necessary correlation between English words and any number of intellectual concepts we might like to represent in our ontologies is just asking for trouble.

    Related material:

    The intellectual concepts
    mentioned by Richard Powers
    at the end of tomorrow's
    New York Times Book Review.
    (See the links on these concepts
    in yesterday's "Goldberg Variation.")

    See also Old School Tie.

  • Happy birthday, Boo Radley

    For Twelfth Night:

    The image “http://www.log24.com/log/pix07/070105-HoldingWonder.jpg” cannot be displayed, because it contains errors.

    Detail of cover,
    collection of stories
    by Zenna Henderson

    In Twelfth Night, the character Feste

    ".. seems to be the wisest person within all the characters in the
    comedy. Viola remarks this by saying 'This fellow's wise enough to play
    the fool'.... Since Feste is a licensed fool, his main role in Twelfth Night is to speak the truth. This is where the humor lies...."

    -- Field-of-Themes.com