Month: August 2003

  • Mr. Holland's Week


    On Monday, August 18, 2003,
    a New York Times editor wrote
    the following headline
    for a book review:


    Bending Over Backward
    for a Well-Known Lout.


    The word "lout" here refers to
    author John O'Hara, who often
     wrote about his native Pennsylvania.


    "And in Three Days..."



    On Thursday, August 21, 2003,
    the Pennsylvania Lottery
    midday number was
     162.


    For some other occurrences of this number,
    see my entries of August 19, written
    in honor of the birthday of
    Jill St. John. 


    The "three days" remark referred to above
    is from another St. John (2:19), allegedly
    the author of an account of the last days
    of one Jesus of Nazareth.


    Those who share Mel Gibson's
    taste for religious drama may
    savor the following dialogue:






    Jesus' Response
    to Dishonor


    Dramatis Personae:









    • Narrator
    • Group 1
    • Group 2


    • Voice of Jesus
    • Voice of Doom
    • Voice of Hope


    Narrator:  Those who had been healed did not join in with the throng at Jesus' crucifixion who cried, "Crucify Him, crucify Him."  ....


    Voice of Doom:  It was a different story for the guilty ones who had fled from the presence of Jesus. 


    Group 1:  The priests and rulers never forgot the feeling of guilt they felt that moment in the temple. 


    Group 2:  The Holy Spirit flashed into their minds the prophets' writings concerning Christ. Would they yield to this conviction?


    Voice of Doom:  Nope!  They would have to repent first!   They would not admit that they were wrong!  They knew that they were dead wrong.  But they would not repent of it!  And because Jesus had discerned their thoughts, they hated Him.  With hate in their hearts they slowly returned to the temple.


    Voice of Hope:  They could not believe their eyes when they saw the people being healed and praising God!  These guilty ones were convicted that in Jesus the prophecies of the Messiah were fulfilled. As much as they hated Jesus, they could not free themselves from the thought that He might be a prophet sent by God to restore the sacredness of the temple.


    Voice of Doom:  So they asked Him a stupid question!   "What miracle can you perform to show us that you have the right to do what you did?"


    Voice of Jesus:  "Destroy this temple and in three days I will build it again."


    Voice of Doom:  Those guys couldn't believe it!


    Philosophers ponder the idea of identity:
    what it is to give something a name
    on Monday
    and have it respond to that name
    on Friday....
    -- Bernard Holland, The New York Times,
    Monday, May 20, 1996


    "Ask a stupid question..."


    For further details, see


    The Crucifixion of John O'Hara

  • Birthday Tablet


    "Of the world's countless customs and traditions, perhaps none is as elegant, nor as beautiful, as the tradition of sangaku, Japanese temple geometry."


    Tony Rothman


    Sangaku means "mathematical tablet."


    Here is a sangaku for
    Dr. Mary McClintock Dusenbury
    on her birthday.







    For an explanation,
    click here.

  • O'Hara's Fingerpost


    In The New York Times Book Review of next Sunday (August 24, 2003), Book Review editor Charles McGrath writes that author John O'Hara


    "... discovered a kind of story... in which a line of dialogue or even a single observed detail indicates that something crucial has changed."


    From the Online Etymology Dictionary:


    crucial - 1706, from Fr. crucial... from L. crux (gen. crucis) "cross." The meaning "decisive, critical" is extended from a logical term, Instantias Crucis, adopted by Francis Bacon (1620); the notion is of cross fingerboard signposts at forking roads, thus a requirement to choose.


    The remainder of this note deals with the "single observed detail" 162.








    162





    Instantias Crucis


    Francis Bacon says


    "Among Prerogative Instances I will put in the fourteenth place Instances of the Fingerpost, borrowing the term from the fingerposts which are set up where roads part, to indicate the several directions. These I also call Decisive and Judicial, and in some cases, Oracular and Commanding Instances. I explain them thus. When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the nature in question should be assigned on account of the frequent and ordinary concurrence of many natures, instances of the fingerpost show the union of one of the natures with the nature in question to be sure and indissoluble, of the other to be varied and separable; and thus the question is decided, and the former nature is admitted as the cause, while the latter is dismissed and rejected. Such instances afford very great light and are of high authority, the course of interpretation sometimes ending in them and being completed. Sometimes these instances of the fingerpost meet us accidentally among those already noticed, but for the most part they are new, and are expressly and designedly sought for and applied, and discovered only by earnest and active diligence."


    The original:


    Inter praerogativas instantiarum, ponemus loco decimo quarto Instantias Crucis; translato vocabulo a Crucibus, quae erectae in biviis indicant et signant viarum separationes. Has etiam Instantias Decisorias et Judiciales, et in casibus nonnullis Instantias Oraculi et Mandati, appellare consuevimus. Earum ratio talis est. Cum in inquisitione naturae alicujus intellectus ponitur tanquam in aequilibrio, ut incertus sit utri naturarum e duabus, vel quandoque pluribus, causa naturae inquisitae attribui aut assignari debeat, propter complurium naturarum concursum frequentem et ordinarium, instantiae crucis ostendunt consortium unius ex naturis (quoad naturam inquisitam) fidum et indissolubile, alterius autem varium et separabile ; unde terminatur quaestio, et recipitur natura illa prior pro causa, missa altera et repudiata. Itaque hujusmodi instantiae sunt maximae lucis, et quasi magnae authoritatis; ita ut curriculum interpretationis quandoque in illas desinat, et per illas perficiatur. Interdum autem Instantiae Crucis illae occurrunt et inveniuntur inter jampridem notatas; at ut plurimum novae sunt, et de industria atque ex composito quaesitae et applicatae, et diligentia sedula et acri tandem erutae.


    -- Francis Bacon, Novum Organum, Book Two, "Aphorisms," Section XXXVI


    A Cubist Crucifixion


    An alternate translation:


    "When in a Search of any Nature the Understanding stands suspended, the Instances of the Fingerpost shew the true and inviolable Way in which the Question is to be decided. These Instances afford great Light..."


    From a review by Adam White Scoville of Iain Pears's novel titled An Instance of the Fingerpost:


    "The picture, viewed as a whole, is a cubist description, where each portrait looks strikingly different; the failings of each character's vision are obvious. However, in a cubist painting the viewer often can envision the subject in reality. Here, even after turning the last page, we still have a fuzzy view of what actually transpired. Perhaps we are meant to see the story as a cubist retelling of the crucifixion, as Pilate, Barabbas, Caiaphas, and Mary Magdalene might have told it. If so, it is sublimely done so that the realization gradually and unexpectedly dawns upon the reader. The title, taken from Sir Francis Bacon, suggests that at certain times, 'understanding stands suspended' and in that moment of clarity (somewhat like Wordsworth's 'spots of time,' I think), the answer will become apparent as if a fingerpost were pointing at the way. The final narrative is also titled An Instance of the Fingerpost, perhaps implying that we are to see truth and clarity in this version. But the biggest mystery of this book is that we have actually have no reason to credit the final narrative more than the previous three and so the story remains an enigma, its truth still uncertain."


    For the "162" enigma, see


    Dogma,


    The Matthias Defense, and


    The Still Point and the Wheel.


    See also the December 2001 Esquire and



    the conclusion of my previous entry.

  • Intelligence Test


    From my August 31, 2002, entry quoting Dr. Maria Montessori on conciseness, simplicity, and objectivity:







    Above: Dr. Harrison Pope, Harvard professor of psychiatry, demonstrates the use of the Wechsler Adult Intelligence Scale "block design" subtest.


    Another Harvard psychiatrist, Armand Nicholi, is in the news lately with his book The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life












    Pope



    Nicholi



    Old
    Testament
    Logos



    New
    Testament
    Logos


    For the meaning of the Old-Testament logos above, see the remarks of Plato on the immortality of the soul at


    Cut-the-Knot.org.


    For the meaning of the New-Testament logos above, see the remarks of R. P. Langlands at


    The Institute for Advanced Study.


    For the meaning of life, see


    The Gospel According to Jill St. John,



    whose birthday is today.


    "Some sources credit her with an I.Q. of 162."

  • Entries since Xanga's
    August 10 Failure:



    Sunday, August 17, 2003  2:00 PM


    A Thorny Crown of...


    West Wing's Toby Ziegler


    From the first episode of
    the television series
    "The West Wing":







    Original airdate: Sept. 22, 1999
    Written by Aaron Sorkin


    MARY MARSH
    That New York sense of humor. It always--

    CALDWELL
    Mary, there's absolutely no need...

    MARY MARSH
    Please, Reverend, they think they're so much smarter. They think it’s smart talk. But nobody else does.

    JOSH
    I’m actually from Connecticut, but that’s neither here nor there. The point is that I hope...

    TOBY
    She meant Jewish.

    [A stunned silence. Everyone stares at Toby.]

    TOBY (CONT.)
    When she said "New York sense of humor," she was talking about you and me.

    JOSH
    You know what, Toby, let’s just not even go there.


    Going There, Part I







    Crown of Ideas


    Kirk Varnedoe, 57, art historian and former curator of the Museum of Modern Art, died Thursday, August 14, 2003.


    From his New York Times obituary:


    " 'He loved life in its most tangible forms, and so for him art was as physical and pleasurable as being knocked down by a wave,' said Adam Gopnik, the writer and a former student of his who collaborated on Mr. Varnedoe's first big show at the Modern, 'High & Low.' 'Art was always material first — it was never, ever bound by a thorny crown of ideas.' "


    For a mini-exhibit of ideas in honor of Varnedoe, see


    Fahne Hoch.


    Verlyn Klinkenborg on Varnedoe:


    "I was always struck by the tangibility of the words he used....  It was as if he were laying words down on the table one by one as he used them, like brushes in an artist's studio. That was why students crowded into his classes and why the National Gallery of Art had overflow audiences for his Mellon Lectures earlier this year. Something synaptic happened when you listened to Kirk Varnedoe, and, remarkably, something synaptic happened when he listened to you. You never knew what you might discover together."


    Perhaps even a "thorny crown of ideas"?




    "Crown of Thorns"
    Cathedral, Brasilia
     


    Varnedoe's death coincided with
    the Great Blackout of 2003.


    "To what extent does this idea of a civic life produced by sense of adversity correspond to actual life in Brasília? I wonder if it is something which the city actually cultivates. Consider, for example the cathedral, on the monumental axis, a circular, concrete framed building whose sixteen ribs are both structural and symbolic, making a structure that reads unambiguously as a crown of thorns; other symbolic elements include the subterranean entrance, the visitor passing through a subterranean passage before emerging in the light of the body of the cathedral. And it is light, shockingly so...."


    -- Modernist Civic Space: The Case of Brasilia, by Richard J. Williams, Department of History of Art, University of Edinburgh, Scotland


    Going There, Part II 







    Simple, Bold, Clear


    Art historian Kirk Varnedoe was, of course, not the only one to die on the day of the Great Blackout.  


    Claude Martel, 34, a senior art director of The New York Times Magazine, also died on Thursday, August 14, 2003.


    Janet Froelich, the magazine's art director, describes below a sample of work that she and Martel did together:


    "A new world of ideas"



    Froelich notes that "the elements are simple, bold, and clear."


    For another example of elements with these qualities, see my journal entry


    Fahne Hoch.


    The flag design in that entry
    might appeal to Aaron Sorkin's
    Christian antisemite:









    Fahne,
    S. H. Cullinane,
    Aug. 15, 2003



    Dr. Mengele,
    according to
    Hollywood


    Note that the elements of the flag design have the qualities described so aptly by Froelich-- simplicity, boldness, clarity:


     


    They share these qualities with the Elements of Euclid, a treatise on geometrical ideas.


    For the manner in which such concepts might serve as, in Gopnik's memorable phrase, a "thorny crown of ideas," see


    "Geometry for Jews" in


    ART WARS: Geometry as Conceptual Art.


    See also the discussion of ideas in my journal entry on theology and art titled


    Understanding: On Death and Truth


    and the discussion of the word "idea" (as well as the word, and the concept, "Aryan") in the following classic (introduced by poet W. H. Auden):



     



    Saturday, August 16, 2003  6:00 AM


    Varnedoe's Crown


    Kirk Varnedoe, 57, art historian and former curator of the Museum of Modern Art, died Thursday, August 14, 2003.


    From his New York Times obituary:


    " 'He loved life in its most tangible forms, and so for him art was as physical and pleasurable as being knocked down by a wave,' said Adam Gopnik, the writer and a former student of his who collaborated on Mr. Varnedoe's first big show at the Modern, 'High & Low.' 'Art was always material first — it was never, ever bound by a thorny crown of ideas.' "


    For a mini-exhibit of ideas in honor of Varnedoe, see


    Fahne Hoch. 


    Verlyn Klinkenborg on Varnedoe:


    "I was always struck by the tangibility of the words he used....  It was as if he were laying words down on the table one by one as he used them, like brushes in an artist's studio. That was why students crowded into his classes and why the National Gallery of Art had overflow audiences for his Mellon Lectures earlier this year. Something synaptic happened when you listened to Kirk Varnedoe, and, remarkably, something synaptic happened when he listened to you. You never knew what you might discover together."


    Perhaps even a "thorny crown of ideas"?




    "Crown of Thorns"
    Cathedral, Brasilia
     


    Varnedoe's death coincided with
    the Great Blackout of 2003.


    "To what extent does this idea of a civic life produced by sense of adversity correspond to actual life in Brasília? I wonder if it is something which the city actually cultivates. Consider, for example the cathedral, on the monumental axis, a circular, concrete framed building whose sixteen ribs are both structural and symbolic, making a structure that reads unambiguously as a crown of thorns; other symbolic elements include the subterranean entrance, the visitor passing through a subterranean passage before emerging in the light of the body of the cathedral. And it is light, shockingly so...."


    -- Modernist Civic Space: The Case of Brasilia, by Richard J. Williams, Department of History of Art, University of Edinburgh, Scotland



    Friday, August 15, 2003  3:30 PM


    ART WARS:


    The Boys from Brazil


    It turns out that the elementary half-square designs used in Diamond Theory


     


    also appear in the work of artist Nicole Sigaud.


    Sigaud's website The ANACOM Project  has a page that leads to the artist Athos Bulcão, famous for his work in Brasilia.


    From the document


    Conceptual Art in an
    Authoritarian Political Context:
    Brasilia, Brazil
    ,


    by Angélica Madeira:


    "Athos created unique visual plans, tiles of high poetic significance, icons inseparable from the city."


    As Sigaud notes, two-color diagonally-divided squares play a large part in the art of Bulcão.


    The title of Madeira's article, and the remarks of Anna Chave on the relationship of conceptual/minimalist art to fascist rhetoric (see my May 9, 2003, entries), suggest possible illustrations for a more politicized version of Diamond Theory:









    Fahne,
    S. H. Cullinane,
    Aug. 15, 2003



    Dr. Mengele,
    according to
    Hollywood



    Is it safe?


    These illustrations were suggested in part by the fact that today is the anniversary of the death of Macbeth, King of Scotland, and in part by the following illustrations from my journal entries of July 13, 2003 comparing a MOMA curator to Lady Macbeth: 









    Die Fahne Hoch,
    Frank Stella,
    1959



    Dorothy Miller,
    MOMA curator,
    died at 99 on
    July 11, 2003
    .



    Thursday, August 14, 2003  3:45 AM


    Famous Last Words


    The ending of an Aug. 14 Salon.com article on Mel Gibson's new film, "The Passion":


    " 'The Passion' will most likely offer up the familiar puerile, stereotypical view of the evil Jew calling for Jesus' blood and the clueless Pilate begging him to reconsider. It is a view guaranteed to stir anew the passions of the rabid Christian, and one that will send the Jews scurrying back to the dark corners of history."


    -- Christopher Orlet


    "Scurrying"?!  The ghost of Joseph Goebbels, who famously portrayed Jews as sewer rats doing just that, must be laughing -- perhaps along with the ghost of Lady Diana Mosley (née Mitford), who died Monday.


    This goes well with a story that Orlet tells at his website:


    "... to me, the most genuine last words are those that arise naturally from the moment, such as








    Joseph Goebbels


    Voltaire's response to a request that he foreswear Satan: 'This is no time to make new enemies.' "


    For a view of Satan as an old, familiar, acquaintance, see the link to Prince Ombra in my entry last October 29 for Goebbels's birthday.



    Wednesday, August 13, 2003  3:00 PM


    Best Picture


    For some reflections inspired in part by



    click here.



    Tuesday, August 12, 2003  4:44 PM


    Atonement:


    A sequel to my entry "Catholic Tastes" of July 27, 2003.


    Some remarks of Wallace Stevens that seem appropriate on this date:


    "It may be that one life is a punishment
    For another, as the son's life for the father's."


    --  Esthétique du Mal, Wallace Stevens



    Joseph Patrick Kennedy, Jr.


    "Unless we believe in the hero, what is there
    To believe? ....
    Devise, devise, and make him of winter's
    Iciest core, a north star, central
    In our oblivion, of summer's
    Imagination, the golden rescue:
    The bread and wine of the mind...."


    -- Examination of the Hero in a Time of War, Wallace Stevens


    Etymology of "Atonement":


    "Middle English atonen, to be reconciled, from at one, in agreement"


    At One


    "... We found,
    If we found the central evil, the central good....
    ... we and the diamond globe at last were one."


    -- Asides on the Oboe, Wallace Stevens



    Tuesday, August 12, 2003  1:52 PM


    Franken & 'Stein,
    Attorneys at Law


    "Tue August 12, 2003 04:10 AM ET
    NEW YORK (Reuters) - Fox News Network is suing humor writer Al Franken for trademark infringement over the phrase 'fair and balanced' on the cover of his upcoming book, saying it has been 'a signature slogan' of the network since 1996."










    Franken:
    Fair?



    'Stein:
    Balanced?


    For answers, click on the pictures
    of Franken and 'Stein.



  • Death of a Holy Man


    Part I:  An American Religion


    Hiroshima Mayor Says
    US Worships Nukes


    "HIROSHIMA -- Hiroshima Mayor Tadatoshi Akiba warned that the world is moving toward war and accused Washington of 'worshipping' nuclear weapons during Wednesday's ceremony marking the 58th anniversary of the atomic bombing of the city....


    ... the Hiroshima mayor blamed the United States for making the world a more uncertain place through its policy of undermining the Treaty on the Non-Proliferation of Nuclear Weapons.


    'A world without nuclear weapons and war that the victims of the atomic bomb have long sought for is slipping into the shadows of growing black clouds that could turn into mushroom clouds at any moment,' Akiba said. 'The chief cause of this is the United States' nuclear policy which, by openly declaring the possibility of a pre-emptive nuclear strike and by starting research into small 'useable' nuclear weapons, appears to worship nuclear weapons as God.' "


    -- Mainichi Shimbun, Aug. 6, 2003


    Part II: Holy Men and
                 Sons of Bitches


    "I am become Death, the Destroyer of Worlds."



    -- Dr. J. Robert Oppenheimer,
        Director of Los Alamos


    John Steinbeck describing Cannery Row in Monterey:


    "Its inhabitants are, as the man once said, 'whores, pimps, gamblers, and sons of bitches,' by which he meant Everybody. Had the man looked through another peephole he might have said, 'Saints and angels and martyrs and holy men,' and he would have meant the same thing."  


    "Now we are all sons of bitches."



    -- Dr. Kenneth Bainbridge,
        Director of Trinity Test


    Part III: Death of a Holy Man






    The New York Times, Aug. 10, 2003:


    Atom-Bomb Physicist Dies at 98


    "Henry A. Boorse, a physicist who was one of the original scientists who worked on the Manhattan Project in the development of the atomic bomb, died on July 28 in Houston, where he lived....


    Dr. Boorse was a consultant to the United States Atomic Energy Commission from 1946 to 1958 and to the Brookhaven National Laboratory from 1951 to 1955.


    He and Lloyd Motz wrote a two-volume work, The World of the Atom (1966), and — with Jefferson Hane Weaver — a one-volume book, The Atomic Scientists (1989)."


    From a review of The Atomic Scientists:


    "... the authors try to add a personal element that can excite the reader about science."


    For more excitement, see Timequake, by Kurt Vonnegut, Jr.

  • Bibles


    Today is the feast day of St. Hermann Hesse.  A quotation from a work by Hesse that is to some a sort of Bible:


    "You treat world history as a mathematician does mathematics, in which nothing but laws and formulae exist, no reality, no good and evil, no time, no yesterday, no tomorrow, nothing but an eternal, shallow, mathematical present."


    -- Father Jacobus, Benedictine priest, in The Glass Bead Game, ch. 4 (1943, translated 1960), by Hermann Hesse


    A Benedictine Archbishop's Apology:


    "Archbishop Weakland described his feelings 'at this moment' as 'remorse, contrition, shame and emptiness,' also noting that 'much self-pity and pride remain.' He contended he 'must leave that pride behind.' "


    A Mathematician's Apology:


    C.P. Snow in his introduction to A Mathematician's Apology (also a Bible, or at least a book of a Bible, to some) quotes G. H. Hardy on hearing the chimes of Vespers:


    "It's rather unfortunate that some of the happiest hours of my life should have been spent within sound of a Roman Catholic church.''


    A Bible for Benedictines:


    The Encyclopedic Dictionary of Mathematics,
    by the Mathematical Society of Japan,

    is suitable reading for those Benedictines in Purgatory who have too lightly used words like "no reality" and "shallow" to describe mathematics.

    For other remedial reading in the afterlife, see Midsummer Eve's Dream and Quine in Purgatory.

  • Jews in the News



    LOS ANGELES (AP) Aug. 9 --Howard Stern has settled a lawsuit against the producers of the television series "Are You Hot? The Search for America's Sexiest People,'' which he claimed was based on an idea stolen from his radio show.
    -- AP-NY 08-09-03 1336 EDT

    Stern was suing producer Mike Fleiss, cousin of Hollywood Madam Heidi Fleiss.


    From the Daily News, 4/30/03:


    In Emmy magazine, Mike Fleiss "cites Stern's work as an influence on his own and says he was inspired to get into TV after seeing Stern's series on WWOR/ Ch. 9.  'It was so irreverent, so brilliant, so satirical,' Fleiss says in the magazine. 'That viewing experience changed my life. I knew where I needed to go.' "


    See also yesterday's entry, Sewage.


    For related material, click here.

  • Beware of...
    Jews Peddling Stories:


    An episode in the ongoing saga of the conflict between the "story theory of truth" and the "diamond theory of truth."


    The following set of pictures summarizes some reflections on truth and reality suggested by the August 9, 2003, New York Times obituary of writer William Woolfolk, who died on July 20, 2003.


    Woolfolk was the author of The Sex Goddess and was involved in the production of the comic book series The Spirit (see below).


    The central strategy of the three Semitic religions -- Judaism, Christianity, and Islam -- is to pretend that we are all characters in a story whose author is God.  This strategy suggests the following Trinity, based on the work of William Woolfolk (The Sex Goddess and The Spirit) and Steven Spielberg ("Catch Me If You Can").  Like other Semitic tales, the story of this Trinity should not be taken too seriously.

















    William Woolfolk
    Woolfolk as
    a Jewish God


    The Sex Goddess
    Woolfolk's Story


     


    Martin Sheen in Catch Me If You Can
    The Father as
    a Lutheran God


     


    Amy Adams in Catch Me If You Can
    The Father's
    Story


    DiCaprio as a doctor
    The Son


    DiCaprio and Adams
    The Son's Story


    Amy Adams, star of Catch Me If You Can
    The Holy
    Spirit


    The Spirit, 1942
    The Holy
    Spirit's Story


    A Confession of Faith:


    Theology Based On the Film
    "Catch Me If You Can":


    The Son to God the Lutheran Father:


    "I'm nothing really, just a kid in love with your daughter."


    This is taken from a review of "Catch Me If You Can" by Thomas S. Hibbs.


    For some philosophical background to this confession, see Hibbs's book


    Shows About Nothing:
    Nihilism in Popular Culture
    from The Exorcist to Seinfeld
    .


    By the way, today is the anniversary of the dropping on Nagasaki of a made-in-USA Weapon of Mass Destruction, a plutonium bomb affectionately named Fat Man.


    Fat Man was a sequel to an earlier Jewish story,


    Trinity.

  • Sewage


    From The New Yorker magazine, issue dated August 11, 2003:






    Talk of the Town


    As in the rest of the country, political talk radio here is dominated by the hard right. On the AM band, whose low-fidelity signal is perfect for shrill jabber, no fewer than four powerful stations feature “conservative talk.” Two of them, WMCA and WWDJ, are “Christian” and heavily salted with attacks on homosexuality, abortion rights, and stem-cell research and support for school prayer, President Bush’s judicial nominees, and Israeli maximalism. The other two pump out a steadier flow of viscous, untreated political sewage. WOR carries four hours daily of Bob Grant and Bill O'Reilly, reliable voices of irritable reaction. The biggie is WABC, which claims the largest talk-radio audience in the country. The station features fifteen hours a week of Limbaugh, fifteen of Sean Hannity, and ten of Mark Levin (“one of America’s preëminent conservative commentators”).


    — Hendrik Hertzberg

    For more on this alleged "sewage," click on the names mentioned.


    Those who wish may easily find sites attacking some of these commentators (particularly Bob Grant).


    Others may feel that the word "sewage" might be better applied to The New Yorker itself under the recent editorship of Tina Brown.  See


    Tina Brown and the Coming Decline
    of Celebrity Journalism


    at the


    Columbia Journalism Review.