Month: December 2008

  • Return of...

    The Gift


    Plato's Diamond

    Robert Stone,
    A Flag for Sunrise:

    "'That old Jew gave me this here.' Egan looked at the diamond. 'I ain't giving this to you, understand? The old man gave it to me for my boy. It's worth a whole lot of money-- you can tell that just by looking-- but it means something, I think. It's got a meaning, like.'

    'Let's see,' Egan said, 'what would it mean?' He took hold of Pablo's hand cupping the stone and held his own hand under it. '"The jewel is in the lotus," perhaps that's what it means. The eternal in the temporal. The Boddhisattva declining nirvana out of compassion. Contemplating the ignorance of you and me, eh? That's a metaphor of our Buddhist friends.'

    Pablo's eyes glazed over. 'Holy shit,' he said. 'Santa Maria.' He stared at the diamond in his palm with passion."

    For further details, click on the diamond.

     
    Related narratives:

    Today's online Times on
    the Saturday, Dec. 27,
    death of an artist:

    Robert Graham obituary, NY Times, 12/29/08

    "Dale Wasserman... the playwright responsible for two Broadway hits of the 1960s, 'One Flew Over the Cuckoo’s Nest' and 'Man of La Mancha,' died on Sunday [December 21, 2008] at his home in Paradise Valley, Ariz., near Phoenix....

    Mr. Wasserman wrote more than 75 scripts for television, the stage and the movies, including screenplays for 'The Vikings' (1958), a seafaring epic with Tony Curtis and Kirk Douglas, and 'A Walk With Love and Death' (1969), a John Huston film set in 14th-century Europe....

    He feuded with... John Huston, who gave the lead female role in 'Walk' to his teenage daughter, Anjelica, against Mr. Wasserman's wishes. And he never attended ceremonies to receive the awards he won."

    Accepting for Mr. Wasserman:
    Mr. Graham's widow,
    Anjelica Huston
    --

    Anjelica Huston and Jack Nicholson

    "Well..."

  • Religion and Narrative:

    Her Scalloped Shore --

    A meditation for Becket's Day on James Joyce, Santiago de Compostela, and the death of Pope John Paul II

  • ART WARS and...

    Narrative

    "Wayne C. Booth's lifelong
    study of the art of rhetoric
     illuminated the means
     by which authors seduce,
     cajole and lie to their readers
     in the service of narrative."

    -- New York Times, Oct. 11, 2005

    Roberta Smith in a New York Times Christmas Day review of an exhibit at the Museum of Modern Art:

    "He ends the show with Ed Ruscha's painting 'The End.' But if you consult the brochure, you'll see that it also lists one final object up above, near the ceiling. This is the green LED exit sign that directs you out of the gallery. The sign, designed by Mark Wamble, Dawn Finley and Ben Thorne of Interloop Architecture, is, like everything else here, in the Modern's collection. Here, of course, it is also just doing its job."

    Other Christmas Day endings --

    Those of W.C. Fields-- see Cafe Society (April 14, 2007)-- and, this year, of Eartha Kitt:

    Eartha Kitt in NYT obituaries, Dec. 26, 2008

    From April 12 last year:

    Kurt Vonnegut online obit, NYT April 12, 2007

    This Way to
    the Egress

  • Annals of Religion:

    Christmas Card

    Top center front page, online NY Times, Christmas 2008-- Pinter dead at 78

    Commentary


    Oct. 11-14, 2005
    :

    'A Poem for Pinter,' conclusion: 'Tick Tick Hash.'

    'The Interpreter'-- Sean Penn to Nicole Kidman-- 'My Card.'
    Click to enlarge.

    "My card."

  • Mathematics and Narrative:

    "There is one story
         and one story only
    That will prove
         worth your telling....

    ...of the undying snake
         from chaos hatched,
    Whose coils contain the ocean,
    Into whose chops
         with naked sword he springs,
    Then in black water,
         tangled by the reeds,
    Battles three days and nights,
    To be spewed up
         beside her scalloped shore...."

    -- Robert Graves,
       "To Juan at the Winter Solstice"

  • A Quest for Sontag:

    Kindred Spirit

    On the late film director Robert Mulligan, who died early Saturday [Dec. 20, 2008] at 83:

    Mulligan received a best director Oscar nomination in 1963 for "[To Kill a] Mockingbird"....

    While some debated whether he had a discernible personal vision in his films, Mulligan was known for his casting and direction of children, including "[Up the Down] Staircase," where he personally interviewed more than 500 New York high school students.

    Sensing a kindred spirit, Francois Truffaut was a vocal champion, particularly cognizant of what he perceived as undue criticism of Mulligan's work for lacking a particular "style." Mulligan himself was dismissive of critics/cineaste talk: "I don't know anything about 'the Mulligan style,' " he told the Village Voice in 1978. "If you can find it, well, that's your job."

    -- Duane Byrge, The Hollywood Reporter

    Thanks to desconvencida for a trailer of "The Man in the Moon" (1991), Reese Witherspoon's first film and Mulligan's last.

    Mulligan also directed Natalie Wood in a personal favorite of mine, "Love with the Proper Stranger."

  • A Hanukkah Tale:

    The Folding

    Hamlet, Act 1, Scene 5 --

    Ghost:

    "I could a tale unfold
       whose lightest word

    Would harrow up thy soul,
       freeze thy young blood,

    Make thy two eyes, like stars,
       start from their spheres,

    Thy knotted and combined
       locks to part

    And each particular hair
       to stand on end,

    Like quills upon
       the fretful porpentine:

    But this eternal blazon
       must not be

    To ears of flesh and blood.
       List, list, O, list!"

    This recalls the title of a piece in this week's New Yorker:

    "The Book of Lists:
    Susan Sontag’s early journals
    "

    (See Log24 on Thursday, Dec. 18.)

    In the rather grim holiday spirit of that piece, here are some journal notes for Sontag, whom we may imagine as the ghost of Hanukkah past.

    There are at least two ways of folding a list (or tale) to fit a rectangular frame.

    The normal way, used in typesetting English prose and poetry, starts at the top, runs from left to right, jumps down a line, then again runs left to right, and so on until the passage is done or the bottom right corner of the frame is reached.

    The boustrophedonic way again goes from top to bottom, with the first line running from left to right, the next from right to left, the next from left to right, and so on, with the lines' directions alternating.

    The word "boustrophedon" is from the Greek words describing the turning, at the end of each row, of an ox plowing (or "harrowing") a field.

    The Tale of
    the Eternal Blazon

    by Washington Irving

    "Blazon meant originally a shield, and then the heraldic bearings on a shield. Later it was applied to the art of describing or depicting heraldic bearings in the proper manner; and finally the term came to signify ostentatious display and also description or record by words or other means. In Hamlet, Act I. Sc. 5, the Ghost, while talking with Prince Hamlet, says:

        'But this eternal blazon
            must not be
        To ears of flesh and blood.'

    Eternal blazon signifies revelation or description of things pertaining to eternity."

    -- Irving's Sketch Book, p. 461

       By Washington Irving and
       Mary Elizabeth Litchfield,
       Ginn & Company, 1901

    Related material:

    Folding (and harrowing up)
    some eternal blazons --

    The 16 Puzzle: transformations of a 4x4 square
    These are the foldings
    described above.

    They are two of the 322,560
    natural ways to fit
    the list (or tale)
    "1, 2, 3, ... 15, 16"
    into a 4x4 frame.

    For further details, see
    The Diamond 16 Puzzle.

    Moral of the tale:

    Cynthia Zarin in The New Yorker, issue dated April 12, 2004--

    "Time, for L'Engle, is accordion-pleated. She elaborated, 'When you bring a sheet off the line, you can't handle it until it's folded, and in a sense, I think, the universe can't exist until it's folded-- or it's a story without a book.'"

  • Snows of Yesteryear:

    Fides et Ratio

    Part I:
    Ratio

    Continued from...

        December 20, 2003 --

    White, Geometric,
       and Eternal
    --

    Permutahedron-- a truncated octahedron with vertices labeled by the 24 permutations of four things

    Makin' the Changes

    (From "Flag Matroids," by
    Borovik, Gelfand, and White)

    Edward Rothstein,

    Edward Rothstein on faith and reason, with snowflakes in an Absolut Vodka ad, NYT 12/20/03

    White and Geometric,
     but not Eternal.

    Part II:
    Fides

    Cocktail: the logo of the New York Times 'Proof' series

    For more information,
    click on the cocktail.

  • Mathematics and Narrative:

    Le PLI

    An excerpt from Simon Blackburn's 1999 review of Eco's Kant and the Platypus:
    Prominent literary intellectuals often like to make familiar reference to the technical terminology of mathematical logic or philosophy of language. A friend of mine overheard the following conversation in Cambridge during l'affaire Derrida, when the proposal to grant an honorary degree to that gentleman met serious academic opposition in the university. A journalist covering the fracas asked a Prominent Literary Intellectual what he took to be Derrida's importance in the scheme of things. 'Well,' the PLI confided graciously, unblushingly, 'Gödel showed that every theory is inconsistent unless it is supported from outside. Derrida showed that there is no outside.'

    Now, there are at least three remarkable things about this. First, the thing that Gödel was supposed to show could not possibly be shown, since there are many demonstrably consistent theories. Second, therefore, Gödel indeed did not show it, and neither did he purport to do so. Third, it makes no sense to say that an inconsistent theory could become consistent by being 'supported from outside', whatever that might mean (inconsistency sticks; you cannot get rid of it by addition, only by subtraction). So what Derrida is said to have done is just as impossible as what Gödel was said to have done.

    These mistakes should fail you in an undergraduate logic or math or philosophy course. But they are minor considerations in the world of the PLI. The point is that the mere mention of Gödel (like the common invocation of 'hierarchies' and 'metalanguages') gives a specious impression of something thrillingly deep and thrillingly mathematical and scientific (theory! dazzling! Einstein!) And, not coincidentally, it gives the PLI a flattering image of being something of a hand at these things, an impresario of the thrills. I expect the journalist swooned.
    An excerpt from Barry Mazur's "Visions, Dreams, and Mathematics" (apparently a talk presented at Delphi), dated Aug. 1, 2008, but posted on Dec. 19:

    "The word explicit is from the Latin explicitus related to the verb explicare meaning to 'unfold, unravel, explain, explicate' (plicare means 'to fold'; think of the English noun 'ply')."

    Related material: Mark Taylor's Derridean use of "le pli" (The Picture in Question, pp. 58-60, esp. note 13, p. 60). See also the discussion of Taylor in this journal posted on Dec. 19.

  • ART WARS continued:

    Interpretive Grids

    Projective points as grids interpreting the structure of an affine space

    The 15 grids in the picture at right above may be regarded as interpreting the structure of the space at left above.

    This pair of pictures was suggested by yesterday's entry at Ars Mathematica containing the phrase "a dramatic extension of the notion of points."

    For other uses of the phrase "interpretive grid," see today's previous entry.