November 1, 2005

  • Antidote to Atiyah

    In a recent talk, “The Nature of Space,” Sir Michael Atiyah
    gave a misleading description of Plato’s doctrine of “ideas,” or
    “idealism.”  Atiyah said that according to Plato, ideas reside
    in  “an imaginary world–  the world of the mind,” and that
    what we see in the external world is “some pale reflection” of ideas in
    the mind.

    An antidote to Atiyah’s nonsense may be found in the Catholic Encyclopedia:

    “So it came to pass that the word idea in various languages
    took on more and more the meaning of ‘representation,’ ‘mental image,’
    and the like. Hence too, there was gradually introduced the terminology
    which we find in the writings of Berkeley, and according to which
    idealism is the doctrine that ascribes reality to our ideas, i.e. our
    representations, but denies the reality of the physical world. This
    sort of idealism is just the reverse of that which was held by the
    philosophers of antiquity
    and their Christian
    successors; it does away with the reality of ideal principles by
    confining them exclusively to the thinking subject; it is a spurious
    idealism….”

    Atiyah contrasts his mistaken view of Plato with what he calls the
    “realism” of Hume.  He does not mention that Plato’s doctrine of
    ideas is also known as “realism.”  For details, see, again, the Catholic Encyclopedia:

    “The conciliation of the one and the many, the changing and the
    permanent, was a favourite problem with the Greeks; it leads to the
    problem of universals. The typical affirmation of Exaggerated Realism, the most outspoken ever made, appears in Plato’s philosophy;
    the real must possess the attributes of necessity, universality, unity,
    and immutability which are found in our intellectual representations.
    And as the sensible world contains only the contingent, the particular,
    the unstable, it follows that the real exists outside and above the
    sensible world. Plato calls it eĆ®dos, idea. The idea is absolutely stable and exists by itself (ontos on; auta kath’ auta),
    isolated from the phenomenal world, distinct from the Divine and human
    intellect
    …. The
    exaggerated Realism of Plato… is the principal doctrine of his
    metaphysics.”
     
    Atiyah’s misleading remarks may appeal to believers in the contemptible
    religion of Scientism, but they have little to do with either historical reality or authentic philosophy.

Post a Comment

Leave a Reply

Your email address will not be published. Required fields are marked *