May 2, 2005

  • A Dance Results

    “Professor Krauss even uses many of the same decorations with which
    she festooned earlier volumes. Bataille’s photograph of a big toe,
    for example, which I like to think of as her mascot, reappears. As
    does her favorite doodle, a little graph known as a ‘Klein Group’ or
    ‘L Schema’ whose sides and diagonals sport arrows pointing to corners
    labeled with various opposing pairs: e.g., ‘ground’ and ‘not ground,’
    ‘figure’ and ‘not figure.’ Professor Krauss seems to believe that
    this device, lifted from the pages of structuralist theory,
    illuminates any number of deep mysteries: the nature of modernism, to
    begin with, but also the essence of gender relations,
    self-consciousness, perception, vision, castration anxiety, and other
    pressing conundrums that, as it happens, she
    has trouble distinguishing from the nature
    of modernism. Altogether,
    the doodle is a handy thing to have around. One is not surprised that Professor
    Krauss reproduces it many times in her new book.”

    From Drid Williams,

    The Semiotics of Human Action,
    Ritual, and Dance:

    The image “http://www.log24.com/log/pix05/050502-Klein.jpg” cannot be displayed, because it contains errors.

    This is closely related to
    Beckett’s “Quad” figure

    The image “http://www.log24.com/log/pix05/050501-Quad.jpg” cannot be displayed, because it contains errors.



    A Jungian on this six-line figure:

    “They are the same six lines
    that
    exist in the I Ching….

    Now observe the square more closely
    :
    four
    of the lines are of equal length,
    the other two are longer….
    For
    this reason symmetry
    cannot be statically produced
    and a dance
    results
    .”
     
    – Marie-Louise von Franz,

    Number and Time
    (1970)

    and to the Greimas “semiotic square”:

    “People have believed in the fundamental character of binary oppositions since at least
    classical times. For instance, in his Metaphysics Aristotle advanced as primary
    oppositions: form/matter, natural/unnatural, active/passive,
    whole/part, unity/variety, before/after and being/not-being.* 
    But it is not in isolation that the rhetorical power of such oppositions resides, but
    in their articulation in relation to other oppositions.
    In Aristotle’s Physics the four elements of earth, air, fire and
    water were said to be opposed in pairs.
    For more than two thousand years oppositional patterns based on these four
    elements were widely accepted as the fundamental structure underlying surface reality….




    The structuralist semiotician Algirdas Greimas introduced the semiotic square
    (which he adapted from the ‘logical square’ of scholastic philosophy)
    as a means of analysing paired concepts more fully….”


    Daniel Chandler, Semiotics for Beginners.

    * Compare Chandler’s list of Aristotle’s primary oppositions with Aristotle’s list (also in the  Metaphysics) of Pythagorean oppositions (see Midrash Jazz Quartet).

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