Month: May 2003

  • ART WARS


    The Rhetoric of Power:
    A meditation for Mental Health Month


    From "Secondary Structures," by Tom Moody, Sculpture Magazine, June 2000:


    "By the early ’90s, the perception of Minimalism as a 'pure' art untouched by history lay in tatters. The coup de grâce against the movement came not from an artwork, however, but from a text. Shortly after the removal of Richard Serra’s Tilted Arc from New York City’s Federal Plaza, Harvard art historian Anna Chave published 'Minimalism and the Rhetoric of Power' (Arts Magazine, January 1990), a rousing attack on the boys’ club that stops just short of a full-blown ad hominem rant. Analyzing artworks (Walter de Maria’s aluminum swastika, Morris’s 'carceral images,' Flavin’s phallic 'hot rods'), critical vocabulary (Morris’s use of 'intimacy' as a negative, Judd’s incantatory use of the word 'powerful'), even titles (Frank Stella’s National Socialist-tinged Arbeit Macht Frei and Reichstag), Chave highlights the disturbing undercurrents of hypermasculinity and social control beneath Minimalism’s bland exterior.  Seeing it through the eyes of the ordinary viewer, she concludes that 'what [most] disturbs [the public at large] about Minimalist art may be what disturbs them about their own lives and times, as the face it projects is society’s blankest, steeliest face; the impersonal face of technology, industry and commerce; the unyielding face of the father: a face that is usually far more attractively masked.' ”


    From Maureen Dowd's New York Times column of June 9, 2002: 


    "The shape of the government is not as important as the policy of the government. If he makes the policy aggressive and pre-emptive, the president can conduct the war on terror from the National Gallery of Art."






    From the New York Times
    Friday, May 2, 2003:


    The National Gallery of Art in Washington has just acquired Tony Smith's first steel sculpture: "Die," created in 1962 and fabricated in 1968.


    "It's a seminal icon of postwar American art," said Earl A. Powell III, director of the National Gallery.











    Die (Tony Smith)


    Bishop Moore







    From a New York Times obituary,
    Friday, May 2, 2003:


    Bishop Dies


    by Ari L. Goldman


    Paul Moore Jr., the retired Episcopal bishop of New York who for more than a decade was the most formidable liberal Christian voice in the city, died yesterday at home in Greenwich Village. He was 83....


    Bishop Moore argued for his agenda in the most Christian of terms, refusing to cede Biblical language to the Christian right. Although he retired as bishop in 1989, he continued to speak out, taking to the pulpit of his former church as recently as March 24, even as illness overtook him, to protest the war in Iraq.


    "It appears we have two types of religion here," the bishop said, aiming his sharpest barbs at President Bush. "One is a solitary Texas politician who says, `I talk to Jesus, and I am right.' The other involves millions of people of all faiths who disagree."


    He added: "I think it is terrifying. I believe it will lead to a terrible crack in the whole culture as we have come to know it."....


    [In reference to another question] Bishop Moore later acknowledged that his rhetoric was strong, but added, "In this city you have to speak strongly to be heard."


    Paul Moore's early life does not immediately suggest an affinity for the kinds of social issues that he would later champion.... His grandfather was one of the founders of Bankers Trust. His father was a good friend of Senator Prescott Bush, whose son, George H. W. Bush, and grandson, George W. Bush, would become United States presidents.


    Related material (update of May 12, 2003):



    1. Pilate, Truth, and Friday the Thirteenth
    2. The Diamond Theory of Truth
    3. Understanding

    Question:


    Which of the two theories of truth in reading (2) above is exemplified by Moore's March 24 remarks?

  • ART WARS:
    Invitation to the Dance


    While checking the claim of art historian Anna Chave that "the veil is an age-old metaphor used from Plato through Hegel and Heidegger for the concept of truth as aletheia or unveiling,"  I came across the following essay:



    "Taking the Veil," by Jessica Kardon.


    Kardon writes very well.  A related essay I particularly like is



    "Invitation to the Dance."


    Today's entry on Kardon is part of my "ART WARS" series of journal notes.  This title began partly as a joke, but it seems rather appropriate in light of Anna Chave's claim that minimalism in the 1960's was part of the "rhetoric of power."  See my later entry today on Tony Smith at the National Gallery.


    If we are in a war of art,



    the essays of Jessica Kardon


    are a powerful weapon.

  • ART WARS:


    The following flashback to March 2002 seems a suitable entry for May, which is Mental Health Month.



    Zen and Language Games


    by Steven H. Cullinane
    on March First, 2002


    Two Experts Speak --


    A Jew on Language Games


    From On Certainty, by Ludwig Wittgenstein (Oxford, Basil Blackwell, 1969):


    #508: What can I rely on?
    #509: I really want to say that a language game is only possible if one trusts something. (I did not say "can trust something").
    -- Quoted by Hilary Putnam in Renewing Philosophy, Chapter 8 (Harvard University Press, 1992)


    An Arab on Deconstruction


    From "Deconstructing Postmodernism," by Ziauddin Sardar, at the website "The Free Arab Voice":


    Doubt, the perpetual and perennial condition of postmodernism, is best described by the motto of the cult television series The X-files: ‘Trust no One’....

    Deconstruction – the methodology of discursive analysis – is the norm of postmodernism. Everything has to be deconstructed. But once deconstruction has reached its natural conclusion, we are left with a grand void: there is nothing, but nothing, that can remotely provide us with meaning, with a sense of direction, with a scale to distinguish good from evil.


    Those who, having reviewed a thousand years of lies by Jews, Arabs, and Christians, are sick of language games, and who are also offended by the recent skillful deconstruction of the World Trade Center, may find some religious solace in the philosophy of Zen.


    Though truth may be very hard to find in the pages of most books, the page numbers are generally reliable. This leads to the following Zen meditations.

    From a review of the film "The Terminator":

    Some like to see Sarah as a sort of Mother of God, and her son as the saviour in a holy context. John Connor, J.C. , but these initials are also those of the director, so make up your own mind.
    -- http://www.geocities.com/
       hackettweb2/terminator.html

    From a journal note on religion, science, and the meaning of life written in 1998 on the day after Sinatra died and the Pennsylvania lottery number came up "256":


    "What is 256 about?"
    -- S. H. Cullinane

    From Michael Crichton's Rising Sun (Ballantine paperback, 1993) --
    John Connor (aka J. C.) offers the following metaphysical comment on the page number that appears above his words (256):


    "It seems to be."
    "Is your investigation finished?"
    "For all practical purposes, yes," Connor said.

    Connor is correct. The number 256 does indeed seem to be, and indeed it seemed to be again only yesterday evening, when the Pennsylvania lottery again made a metaphysical statement.


    Our Zen meditation on the trustworthiness of page numbers concludes with another passage from Rising Sun, this time on page 373:

    Connor sighed.
    "The clock isn't moving."

    Here J. C. offers another trenchant comment on his current page number.


    The metaphysical significance of 373, "the eternal in the temporal," is also discussed in the Buddhist classic A Flag for Sunrise, by Robert Stone (Knopf hardcover, 1981)... on, of course, page 373.

  • Rhymes with Puck


    Readings for May Day, also known as Beltane.


      I. The Playboy of the Western World



     II.  Beltane



    III.  A is for Art



    Bell/Taine


    In 1993, The Mathematical Association of America published Constance Reid's


    THE SEARCH FOR E. T. BELL
    also known as John Taine.


    This is a biography of Eric Temple Bell, a mathematician and writer on mathematics, who also wrote fiction under the name John Taine.


    On page 194, Reid records a question Bell's son asked as a child.  Passing a church and seeing a cross on the steeple, he inquired, "Why is the plus up there?"


    For an answer that makes some sort of sense




    • in the context of Part II above, and


    • in the context of last month's "Math Awareness Month" theme, mathematics and art,

    consider the phrase "A is for Art," so aptly illustrated by Olivia Newton-John in "Wrestling Pablo Picasso,"  then examine the photograph of ballerina Margaret "Puck" Petit on page 195 of Reid's book.  Puck, as the mother of Leslie Caron (see Terpsichore's Birthday), clearly deserves an A+.