Month: September 2002

  • Birthday of Michael Douglas
    and Catherine Zeta-Jones


    To honor Michael's adventures in "Romancing the Stone" (filmed near Veracruz, Mexico) and  Catherine's impressive performance as the daughter of Zorro, this site's background music is now the Mexican birthday song, "Las Mañanitas," as performed at


    Classical Guitar Midi Archives.


    For the lyrics, courtesy of Dale Hoyt Palfrey,


    click here.


    De las estrellas del cielo
    quisiera bajarte dos:
    una para saludarte
    y otra para decirte adiós.


    From the stars of the heavens
    I would like to bring down two:
    One to say hello to you
    And the other to say goodbye.


    Update of September 28:


    In honor of Degas, of the petite danseuse Leslie Caron, and of the opening this Sunday of the permanent sculpture exhibition at the National Gallery, this site's background music has been changed, at least for the weekend, to Gershwin. 

  • The Shining of Lucero


    From my journal note, "Shining Forth":



    The Spanish for "Bright Star" is "Lucero."


    The Eye of the Beholder:



    When you stand in the dark and look at a star a hundred light years away, not only have the retarded light waves from the star been travelling for a hundred years toward your eyes, but also advanced waves from your eyes have reached a hundred years into the past to encourage the star to shine in your direction.


    -- John Cramer, "The Quantum Handshake"


    From Broken Symmetries, by Paul Preuss, 1983:



    He'd toyed with "psi" himself.... The reason he and so many other theoretical physicists were suckers for the stuff was easy to understand -- for two-thirds of a century an enigma had rested at the heart of theoretical physics, a contradiction, a hard kernel of paradox....   


    Peter [Slater] had never thirsted after "hidden variables" to explain what could not be pictured.  Mathematical relationships were enough to satisfy him, mere formal relationships which existed at all times, everywhere, at once.  It was a thin nectar, but he was convinced it was the nectar of the gods.



    ..................

    Those so-called crazy psychics were too sane, that was their problem -- they were too stubborn to admit that the universe was already more bizarre than anything they could imagine in their wildest dreams of wizardry. (Ch. 16)


    From Secret Passages, by Paul Preuss, 1997:



    Minakis caught up and walked beside him in silence, moving with easy strides over the bare ground, listening as Peter [Slater] spoke. "Delos One was ten years ago -- quantum theory seemed as natural as water to me then; I could play in it without a care. If I'd had any sense of history, I would have recognized that I'd swallowed the Copenhagen interpretation whole."


    "Back then, you insisted that the quantum world is not a world at all," Minakis prompted him. "No microworld, only mathematical descriptions."


    "Yes, I was adamant. Those who protested were naive -- one has to be willing to tolerate ambiguity, even to be crazy."


    "Bohr's words?"


    "The party line. Of course Bohr did say, 'It is wrong to think that the task of physics is to find out how nature is. Physics concerns what we can say about nature.' Meaning that when we start to talk what sounds like philosophy, our colleagues should rip us to pieces." Peter smiled. "They smell my blood already."

    ..................

     
    Peter glanced at Minakis. "Let's say there are indications -- I have personal indications -- not convincing, perhaps, but suggestive, that the quantum world penetrates the classical world deeply." He was silent for a moment, then waved his hand at the ruins. "The world of classical physics, I mean. I suppose I've come to realize that the world is more than a laboratory."

    "We are standing where Apollo was born," Minakis said. "Leto squatted just there, holding fast to a palm tree, and after nine days of labor gave birth to the god of light and music...."


    From my journal note, "A Mass for Lucero":


    To Lucero, in memory of
    1962 in Cuernavaca


    From On Beauty, by Elaine Scarry,
    Princeton University Press, 1999 --


    "Homer sings of the beauty of particular things. Odysseus, washed up on shore, covered with brine, having nearly drowned, comes upon a human community and one person in particular, Nausicaa, whose beauty simply astonishes him. He has never anywhere seen a face so lovely; he has never anywhere seen any thing so lovely....



    I have never laid eyes on anyone like you,
    neither man nor woman...
    I look at you and a sense of wonder takes me.

    Wait, once I saw the like --
    in Delos, beside Apollo's altar --
    the young slip of a palm-tree
    springing into the light."


    From Secret Passages, by Paul Preuss, 1997:



    "When we try to look inside atoms," Peter said, "not only can we not see what's going on, we cannot even construct a coherent picture of what's going on."


    "If you will forgive me, Peter," Minakis said, turning to the others. "He means that we can construct several pictures -- that light and matter are waves, for example, or that light and matter are particles -- but that all these pictures are inadequate. What's left to us is the bare mathematics of quantum theory."


    .... "Whatever the really real world is like, my friend, it is not what you might imagine."


    ..................

     

    Talking physics, Peter tended to bluntness. "Tell me more about this real world you imagine but can't describe."

    Minakis turned away from the view of the sunset. "Are you familiar with John Cramer's transactional interpretation of quantum mechanics?"


    "No I'm not."


    ..................

    "Read Cramer. I'll give you his papers. Then we can talk." 


     From John Cramer, "The Quantum Handshake":



    Advanced waves could perhaps, under the right circumstances, lead to "ansible-type" FTL communication favored by Le Guin and Card.... 


    For more on Le Guin and Card, see my journal notes below.


    For more on the meaning of "lucero," see the Wallace Stevens poem "Martial Cadenza."

  • The Group


    "When shall we four meet again?"


    This phrase was suggested by a recent weblog entry recounting how the author hesitated to meet for lunch with three of her friends because, while acquainted in pairs, the four had never met before as a group.  It was not clear how the previous relationships would play out in this larger context.  The author suggested that her readers see the introduction to Orson Scott Card's Speaker for the Dead  for details.  I did, and found the following:



    "The idea of community.... This was not easy.  Most novels get by with showing the relationships between two or, at the most three characters.  This is because the difficulty of creating a character increases with each new major character that is added to the tale.  Characters, as most writers understand, are truly developed through their relationships with others.  If there are only two significant characters, then there is only one relationship to be explored.  If there are three characters, however, there are four relationships: Between A and B, between B and C, between C and A, and finally the relationship when all three are together."


    This implies that when four people meet, there are 11 relationships going on:  six from pairs, four from triplets, and one from the quartet.


    It gets worse...



    "Even this does not begin to explain the complexity -- for in real life, at least, most people change, at least subtly, when they are with different people.  The changes can be pretty major....


    So when a storyteller has to create three characters, each different relationship requires that each character in it must be transformed, however subtly, depending on how the relationship is shaping his or her present identity.  Thus, in a three-character story, a storyteller who wishes to convince us of the reality of these characters really has to come up with a dozen different personas, four for each of them."


    Therefore when four people meet, there are actually 44 personas to account for.  This makes the stateroom scene from "A Night at the Opera" look underpopulated.


     


    See also my journal note "Metaphysics for Tina."

  • Force Field of Dreams


    Metaphysics and chess in today's New York Times Magazine:



    • From "Must-See Metaphysics," by Emily Nussbaum: 

      Joss Whedon, creator of a new TV series --


      "I'm a very hard-line, angry atheist" and
      "I want to invade people's dreams."



    • From "Check This," by Wm. Ferguson:



      Garry Kasparov on chess --


      "When the computer sees forced lines,
      it plays like God."


    Putting these quotations together, one is tempted to imagine God having a little game of chess with Whedon, along the lines suggested by C. S. Lewis:



    As Lewis tells it the time had come for his "Adversary [as he was wont to speak of the God he had so earnestly sought to avoid] to make His final moves." (C. S. Lewis, Surprised by Joy, Harcourt, Brace, and World, Inc., 1955, p. 216) Lewis called them "moves" because his life seemed like a chess match in which his pieces were spread all over the board in the most disadvantageous positions. The board was set for a checkmate....


    For those who would like to imagine such a game (God vs. Whedon), the following may be helpful.


    George Steiner has observed that



    The common bond between chess, music, and mathematics may, finally, be the absence of language. 


    This quotation is apparently from


    Fields of Force:
    Fischer and Spassky at Reykjavik
    . by George Steiner, Viking hardcover, June 1974.


    George Steiner as quoted in a review of his book Grammars of Creation:



    "I put forward the intuition, provisional and qualified, that the 'language-animal' we have been since ancient Greece so designated us, is undergoing mutation."


    The phrase "language-animal" is telling.  A Google search reveals that it is by no means a common phrase, and that Steiner may have taken it from Heidegger.  From another review, by Roger Kimball:



    In ''Grammars of Creation,'' for example, he tells us that ''the classical and Judaic ideal of man as 'language animal,' as uniquely defined by the dignity of speech . . . came to an end in the antilanguage of the death camps.''


    This use of the Holocaust not only gives the appearance of establishing one's credentials as a person of great moral gravity; it also stymies criticism. Who wants to risk the charge of insensitivity by objecting that the Holocaust had nothing to do with the ''ideal of man as 'language animal' ''?


    Steiner has about as clear an idea of the difference between "classical" and "Judaic" ideals of man as did Michael Dukakis. (See my notes of September 9, 2002.)


    Clearly what music, mathematics, and chess have in common is that they are activities based on pure form, not on language. Steiner is correct to that extent. The Greeks had, of course, an extremely strong sense of form, and, indeed, the foremost philosopher of the West, Plato, based his teachings on the notion of Forms. Jews, on the other hand, have based their culture mainly on stories... that is, on language rather than on form. The phrase "language-animal" sounds much more Jewish than Greek. Steiner is himself rather adept at the manipulation of language (and of people by means of language), but, while admiring form-based disciplines, is not particularly adept at them.


    I would argue that developing a strong sense of form -- of the sort required to, as Lewis would have it, play chess with God -- does not require any "mutation," but merely learning two very powerful non-Jewish approaches to thought and life: the Forms of Plato and the "archetypes" of Jung as exemplified by the 64 hexagrams of the 3,000-year-old Chinese classic, the I Ching.


    For a picture of how these 64 Forms, or Hexagrams, might function as a chessboard,


    click here.


    Other relevant links:



    "As you read, watch for patterns. Pay special attention to imagery that is geometric..."


    and



    from Shakhmatnaia goriachka

  • Music for Patricias


    On this date in 1892, actress/author Patricia Collinge was born in Dublin, Ireland.  She is not to be confused with the Patricia Collinge of




    In honor of both Patricias, the backgound music of this site is no longer "Baby, Baby, Don't Get Hooked on Me."  It is, instead,



    a tune that fans of James Joyce may recognize.

  • William Golding
    and the Lost Boys


    Author William Golding was born on this date in 1911.



    Theater review,
    'The Terrible Tragedy of Peter Pan'
    at House Theatre in Chicago


    By Chris Jones


    "J. M. Barrie's famous 1904 tale of Peter Pan and the Lost Boys is fertile ground for post-modern exploration."


    See also the Stephen King novel


    Hearts in Atlantis.


    (Forget the movie, which does not even mention William Golding.)


    For a somewhat more cheerful variation on the Lost Boys theme, see the new


    Kingdom Hearts game.


    Of course, mature audiences might react to this Disney production by recalling the classic question, "Why did Mickey Mouse divorce Minnie Mouse?"


    See also the


    Lord of the Flies game


    at the Nobel Prize Foundation site.

  • Fermat's Sombrero



    Mexican singer Vincente Fernandez holds up the Latin Grammy award (L) for Best Ranchero Album he won for "Mas Con El Numero Uno" and the Latin Grammy Legend award at the third annual Latin Grammy Awards September 18, 2002 in Hollywood. REUTERS/Adrees Latif


    From a (paper) journal note of January 5, 2002:


    Princeton Alumni Weekly 
    January 24, 2001 


    The Sound of Math:
    Turning a mathematical theorem
     and proof into a musical







    How do you make a musical about a bunch of dead mathematicians and one very alive, very famous, Princeton math professor? 


     


    Wallace Stevens:
    Poet of the American Imagination


    Consider these lines from
    "Six Significant Landscapes" part VI:



    Rationalists, wearing square hats,
    Think, in square rooms,
    Looking at the floor,
    Looking at the ceiling.
    They confine themselves
    To right-angled triangles.
    If they tried rhomboids,
    Cones, waving lines, ellipses-
    As, for example, the ellipse of the half-moon-
    Rationalists would wear sombreros.


    Addendum of 9/19/02: See also footnote 25 in


    Theological Method and Imagination


    by Julian N. Hartt

  • The winner of the self-promotion award
    at the third annual Latin Grammys
    last night was... 



    Stella!









    Jennifer Love Hewitt in Rolling Stone An Awfully Big Adventure is the story of Stella, a headstrong, starry-eyed young teenager whose passion for the theatre leads her into a grownup world of sex and secrets, menace and manipulation.


     


    Girl, you're a hot-blooded woman-child


    And it's warm where you're touchin' me


    But I can tell by your tremblin' smile


    You're seein' way too much in me


    - Mac Davis,      1972

  • Tierra y Cielo:
    Meditations on the initials TC










    Tierra y Cielo en Baja:



    TC Boyle:




    Tortilla Curtain:




    T y C, Andalucia:



    Heaven and Earth in Heidegger


    Cuando imaginamos algo en la tierra, este algo también se encuentra bajo el cielo, ante los divinos y junto a los mortales. Esta unidad de ellos designamos la Cuaternidad....


    ...Heiddeger nos presenta un ejemplo para aplicar la reflexión: un puente....


    El puente coliga según su manera cabe sí tierra y cielo, los divinos y los mortales; es una cosa y lo es en tanto que la coligación de la Cuaternidad que hemos caracterizado antes. El puente coliga la Cuaternidad de tal modo que hace sitio a una plaza. Pero sólo aquello que en sí mismo es un lugar puede abrir espacio a una plaza. Antes del puente, hay muchos sitios que pueden ser ocupados por algo. De entre ellos uno se da como un lugar, y esto ocurre por la propia presencia del puente. Luego, el lugar se da por el puente. El puente es una cosa, coliga la Cuaternidad, pero coliga en el modo de otorgar (hacer sitio a) a la Cuaternidad una plaza.


    See also


    HEIDEGGER AND HÖLDERLIN
    ON TIERRA Y CIELO


    and my note of September 5,


    "ARROW IN THE BLUE."

  • The Garden of Allah

     There she stood in the doorway;











    I heard the mission bell. And I was thinking to myself, "This could be Heaven or this could be Hell."
    Then she lit up a candle
    and she showed me the way...
     

    Mirrors on the ceiling, pink champagne on ice. And she said, "We are all just prisoners here of our own device."


    FROM A SITE ON DON HENLEY:


    BACKGROUND FROM DON HENLEY
    ON "THE GARDEN OF ALLAH" 


    "The song is loosely based on a recently published book (actually, I wrote the song before I read the book), The Death of Satan  (How Americans Have Lost the Sense of Evil), written by Andrew Delbanco....

    ...we land at last smack-dab in the 'culture of irony,' which is where we sit, like Job, in dust and ashes.

    THE STORY LINE OF THE SONG 
    "T
    HE GARDEN OF ALLAH"


    Satan is quite frustrated because things have gotten so bad that even he is confounded....

    He waxes nostalgic about the good ol' days when he hung out in Hollywood with the likes of F. Scott Fitzgerald and Aldous Huxley... [at] the historic Garden of Allah apartment hotel.


    THE L.A. GARDEN OF ALLAH

    A 3 1/2-acre hotel complex of Spanish-style bungalows that once stood on Sunset Boulevard.... During its three-decade heyday, the Garden of Allah was the site of robberies, orgies, drunken rages, tense honeymoons, bloody brawls, divorces, suicides, and murder."